By MARSHA MERCER
With his signature, President Barack Obama in June made
the Stonewall Inn in New York City a national monument with the protection of a
national park.
“Stonewall will be our first national monument to tell
the story of the struggle for LGBT rights,” the president said in a White House
video announcing the new monument.
“I believe our national parks should reflect the full
story of our country – the richness and diversity and uniquely American spirit
that has always defined us,” he said.
Decades ago, the Stonewall Inn was a popular gay bar in
Greenwich Village at a time in the city when serving alcohol to gay people was
illegal. Police raids were frequent, but in June 1969 a raid led to riots and
then to protest marches. The Stonewall Uprising was a turning point in the gay
rights movement.
Not everyone was thrilled with the designation of a
gay bar as a monument. Evangelical Christian leader Franklin Graham, son of
televangelist Billy Graham, called the Stonewall recognition “unbelievable.”
“War heroes deserve a monument, our nation’s founding
fathers deserve a monument, people who have helped make America strong deserve
a monument – but a monument to sin?” Graham wrote on Facebook.
Graham has a right to his opinion, but I’m with those who
celebrate our nation’s diversity and the fights by racial, ethnic and other
groups for equality.
From now on, Stonewall will be recognized as a
watershed for gay rights the way Selma, Ala., is for voting rights for blacks
and Seneca Falls, New York, is for women’s suffrage.
Congress authorized the Women’s Rights National
Historical Park in Seneca Falls, New York, in 1980, commemorating the first
Women’s Rights Convention there in 1848, and created the Selma to Montgomery
National Historic Trail in 1996. The 54-mile trail tells the story of the 1965 march
that led President Lyndon B. Johnson to sign the Voting Rights Act.
The Stonewall National Monument includes the bar, a
triangular park across the street and nearby streets – 7.7-acres in all – and,
managed by the park service, will preserve the stories of the gay rights movement
for future generations.
It’s fitting as the park service celebrates its 100th
birthday that its centennial mission is “a promise to America that we will keep
not only its sacred places, but the memory of its most defining moments,”
Jonathan Jarvis, park service director, said at the National Press Club this
month.
Besides Stonewall, Obama has authorized the
Belmont-Paul Women’s Equality National Monument in Washington, D.C., the Cesar
E. Chavez National Monument in California, the Harriet Tubman Underground
Railroad National Monument in Maryland and the Charles Young Buffalo Soldiers
National Monument in Ohio, among others.
Obama’s protection of lesser known historic sites
ensures that some details of the American experience we might sweep under the
rug will be remembered. The new monuments build his legacy as a champion of
diversity and provide a way for him to honor key Democratic constituencies.
While only Congress can create a national park, the
president and Congress have the authority under the Antiquities Act of 1906 to create
national monuments to protect “historic landmarks, historic and prehistoric
structures, and other objects of historic or scientific interest.”
National parks were never about scenery alone. History
was always part of the picture.
When President Woodrow Wilson signed the legislation creating
the National Park Service 100 years ago this week, Aug. 25, 1916, he brought
together in the new bureau 35 parks and monuments and those yet to be
established.
The purpose was “to conserve the scenery and the
natural and historic objects and the wildlife . . . by such means as will leave
them unimpaired for the enjoyment of future generations.”
Today we’re all better off because we have more than
400 national park areas.
We’re fortunate Congress thought to preserve historic
objects and places as well as beautiful vistas. And we can thank the National
Park Service for finding ways to help us understand all aspects of the American
experience and reinterpreting historical events as times – and passions -- change.
©2016 Marsha Mercer. All rights reserved.
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